Garbage time never ends."A Methodology of Possession is a philosophical Hellraiser narrating Ellis's ego-shattering journey to the outside of time following the demonic guidance of accursed philosopher Nick Land. No writer has followed Land so far into the abysmal labyrinths of templexity and returned to tell the tale. At last a philosofiction worthy of its diabolical mentor." ...(展开全部)

This book is an examination of the nature of economic explanation. The opening chapters introduce current thinking in the philosophy of science and review the literature on methodology. Professor Blaug then turns to the troublesome question of the logical status of welfare economics, giving the reader an understanding of the outstanding issues in the methodology of economics. T...(展开全部)

托马斯·潘戈(Thomas L.Pangle，又译潘格尔、潘高)，美国当代著名政治哲学、法哲学家。美国德克萨斯州立大学奥斯汀分校人文学院教授、杰斐逊古典文献研修中心主人、施特劳斯学派第三代代表人物之一、施特劳斯学派东岸领军人物之一、加拿大皇家学院终身成员、德国巴伐利亚科学学会海森堡纪念讲席客座教授。 1944年潘戈生与美国纽约州加弗努尔（Gouverneur, New York），1966年在康奈尔大学拿到文学学士学位（Bachelor of Arts degree，B.A.）。当时阿兰·布鲁姆(Allan Bloom，1930年9月14日-1992年10月7日)正在康奈尔（1963-1970），潘戈在布鲁姆指导下学了政治哲学。传说布鲁姆激发了许多人对政治哲学的兴趣，潘戈显然位列其中。毕业之后他继续深造，去芝加哥大学读了博士。传说他是要追随施特劳斯（...(展开全部)

The definitive introduction to, and critique of, the philosophy of Nick Land. From a Žižekian standpoint. A continuation of timenergy theory. Hands down the best point of entry into the worlds of philosophy and theory. Also the best way to get acquainted with the most influential theorists of the 21st Century. "Militant proletarian snake-handling over abysses never gets much wi...(展开全部)

Adopts the notion of an 'arch of knowledge' representing the double pathway of induction and deduction: from empirical observations to theoretical principles to predictions that may be tested experimentally.

In the most original interpretation of Aristotle's Politics in years, Michael Davis delivers many memorable and provocative formulations of Aristotle's messages concerning the constitutive tensions of political life. He traces the uncanny parallel between politics and philosophy in Aristotle, arguing that their connection is much deeper than it is ordinarily understood to be an...(展开全部)

This book grew out of a sense that contemporary philosophy lacks a self-image that does it justice. Of the self-images that philosophy inherited from the twentieth century, the most prominent – natural-ism, the linguistic turn, postmodern irony, and so on – seemed obviously inadequate to most of the most interesting work in contemporary philosophy: as descriptions, false when b...(展开全部)